RELIGIOUS FUNDAMENTALISM AND INTERNATIONAL TERRORISM BASED ON RELIGION AND THEIR IMPACT ON GLOBAL PEACE AND SECURITY

Authors

  • Brigadier General A T M Anisuzzaman, BP, ndc, psc NDC

Keywords:

RELIGIOUS FUNDAMENTALISM, INTERNATIONAL TERRORISM

Abstract

Religion is an age old phenomenon in societies and nations in the world. Civilizations came into being across the world and fell apart from antiquity on the question of religious belief and practices. Theory of a Supreme Being, GOD, The Almighty came into human belief and perception in the early days of human history even before the inception of language. And in course of time that belief and faith came out to be all encompassing day to day life force in the process of evolution of mode of communication and in the progression of the growth of civilization the religion emerged as instrument of politics.

Religious fundamentalism is a tendency of people to stick to a set of principle ordained in their religious belief which starts taking shape from the beginning of their life after birth when they develop the cognitive perception and sense. In the life time of a human being that sense of religiosity gets ingrained in his psychology and over all behavioural pattern and this phenomenon is intimately connected with human identity question. All the recognised religions have their strict set of principles which are having positive and negative connotations. In positive sense the fundamental doctrine of a religion dictated by the Holy Scriptures make them different from other counterparts and compelling the followers to stay disciplined and united. On the other hand in negative sense religious fundamentalism gives rise to radicalization even towards terrorism since the religious sentiment is the most vibrant driving force to unite mass population towards an extreme political gain like the outcome of Zionism and subsequent world phenomenon on the rise of Al Qaeda.

Religious fundamentalism is not the sole or stand-alone reason for religious terrorism on international spectrum and among many other reasons terrorism may be a by-product of fundamentalism which is evident if we analyse the history of terrorism. Thereby we can reach to a conclusion that religious terrorism especially suicide terrorism has got very intimate connection with radicalization originated from religious fundamentalism. Historical grievances, relative deprivation, collective humiliation or even mass oppression has got its root towards terrorism by using religion as instrument or vehicle and are the outcome of collective religious hatred, manifestations of which are visible in present day suicide terrorism. Crossexamination of religious scriptures tends to make us believe that majority of religious scriptures have got violent verses, misinterpretations of those are sometime used to radicalise vulnerable population towards desperate and extreme alternative measures with profound impact on global peace and security.

Downloads

Download data is not yet available.

References

Armstrong, K. (1993). A History of God: From Abraham to the Present, the 4000 Years Quest for God. New York: Ballantine Books.

Armstrong, K. (2000). The Battle for God: A History of God. New York: Knopf/Harper Collins.

Armstrong, K. (2006, June 7). The Role of Religion in Todays Conflict. Retrieved Jul 12, 2014, from UNAOC: United Nations Alliance of Civilization: http://www.unaoc.org

Arowolo, D. E. (2013). Terrorism, Democracy and Global Security. European Scientific Journal, 100.

Atran, S. (2003). Genesis of Suicide Terrorism. Science, New Series, pp 1534-1539.

Atran, S. (2004, March 27). Mishandling Suicide Terrorism. The Washington Quarterly, pp. 6790.

Baqai, H. (2011). Extremism and Fundamentalism: Linkage to Terrorism, Pakistan's Perspective . Intenational Journal of Humanities and Social Science, 07.

Beary, B. (2009, February). Religious Fundamentalism: Does it Lead to Intolerance and Violence. CQ Global Researcher, pp. 27-58.

Berman, E., & Laitin, D. D. (2005, November). Hard Target: Theory and Evidence on Suicide Attack. Retrieved June 3, 2014, from http://www.nber.org/papers/w11740

Berman, E., & Laitin, D. D. (2008). Religion, Terrorism and Public Goods: Testing the Club Model. Journal of Public Economics, 1942-1967.

Beyer, P. (2013).Religion in The Context of Globalization: Essays on Concept, Form, and Political Impication . New York: Routledge.

Borum, R. (2004). Psychology of Terrorism. Florida: University of South Florida.

Borum, R. (2011). Radicalization into Violent Extremism I: A Review of Social Science Theories. Journal of Strategic Securuty, 7 to 36.

Calvert, J. (2008). Islamism: A Documentary and Reference Guide. Westport: Greenwood Publisher.

Chailand, G., & Blin, A. (2007). History of Terrorism from Antiquity to Al Qaeda. Berkley, Los Angeles, London: University of California.

Chikara, M. G. (2003). Combating Terrorism. New Delhi: APH Publishing Corporation.

Counterterrorism, B. o. (2012). Country Reports on Terrorism 2011. Washington: United States Department of Publication.

Crabtree, V. (2012, November 4). The Cause of Fundamentalism, Intolerance Extremism in World Religions, and Some Solutions. Retrieved May 28, 2014, from Human Religion: http://www.humanreligions.info

Crenshaw, M. (1981). The Causes of Terrorism. Comparative Politics, 379-399.

Crenshaw, M. (2000). The Psychology of Terrorism: An Agenda for 21st Century. Political Psychology, 405 to 421.

Damphouse, D. K. (n.d.). Religion and Terrorism: Killing for God and Country. Oklahoma:University of Oklahoma.

Debort, L. A. (2007). The Global War on Terrorism. Carlisle: Strategic Sudies Institute.

Delong-Bas, N. J. (2004). Wahabi Islam, The Revival and Refrorm to Global Jihad. New York: Oxford University Press.

Emerson, M. O., & Hartman, D. (2006). The Rise of Religious Fundamentalism. Texas, Indiana. Finke, R., & Stark, R. (2005). The Churching of America, 1776-2005: Winners and Losers in Our Religious Economy. New York: Rutgers University Press.

Frey, R. J. (2010). Fundamentalism. New York: Viva Books.

Gerald Wiviotte, M. F. (2007). The Psychology of Fundamentalism. St Mary's Hospital. Goldberg, J. (2001, July 1). Letter From Gaza: The Martyr Strategy. Retrieved july 20, 2014, from Jeffrey Goldberg: http://www.jeffreygoldberg.net

Gupta, D. K. (2004). Exploring Roots of Terrorism. London: Routledge.

Gurr, T. R. (2010). Why Men Rebel: Fortieth Anniversary Edition. Princeton: Paradigm Publisher.

Hayness, J. (1995). Religious Fundamentalism and Politics.

Henderson, H. (2001). Global Terrorism: The Complete Reference Guide. New York: Checkmark Books.

Hoffman, B. (1993). Holy Terror: The Implications of Terrorism Motivated by a Religious Imperative. California: RAND.

Horst, R. (2009). Suicidal Terrorism and Alternatives: A Model of Economics and Religion. University of Maryland.

Hudson, R. A. (1999). The Sociology and Psychology of Terrorism: Who Becomes Terrorists and Why? Washington, D.C.: Library of Congress.

Huntington, S. P. (1996). The Clash of Civilizations and The Remaking of World Order. London: Penguin Books.

James E. Parco, P. (2013). For God and Country: Religious Fundamentalism in the U.S. Military. Colorado: Center for Inquiry, Inc.

Jibi, B. (2008). Countering Ideological Terrorism. Defence Against Terrorism Review, 101 to 136.

Juergensmeyer, M. (2004). Religious Terror and the Secular State. Harvard International Review.

Juergensmeyer, M. (2004). Terror in the Mind of God: The Global Rise of Religious Violence. California: University of California.

Kelly, R. J., & Robert, W. R. (1995). Psycho-Social Impacts of Terrorism and Organized Crime: The Counterfinality of the Practico-inert. Journal of Social Distress and the Homeless, 265-286.

Knolt, K., McFadyen, A., McLoughlin, S., & Francis, M. (2006). The Roots, Practice and Consequence of Terrorism. University of Leads.

Lifton, R. J. (2000). Destroying the World to Save it: Aum Shinrikyo, appocalyptic Violence and the New Global Terrorism. New York: Henry Holt and Company LLC.

McFadyen, J. E. (1905). Introduction to Old Testament. Hodder and Stoughton.

Medina, R. M., & Hepner, G. F. (2013). The Geography of International Terrorism: An Introduction to Space and Places of Violent Non-State Group. Boca Raton, FL: CRC Press, Taylor and Francis Group.

Mendes, S. (2007). White Rose Research Online. Retrieved june 5, 2014, from White Rose: http://eprints.whiterose.ac.uk/7789

Mills, D. (2006). Atheist Universe: The Thinking Person's Answere to Chritian Fundamentalism. Berkeley: Ulysses Press.

Milton-Edward, B. (2009). The Israeli-Palestinian Conflict. London and New York: Routledge.

Pape, R. A. (2005). Dying to Win: The Strategic Logic of Suicide Terrorism. Victoria: Scribe.

Pedahzur, A. (2006). Root Cause of Terrorism: The Globalization of Martyrdom. New York: Routledge.

Radicalisation, E. C. (2008). Radicalisation Prtocess Leading to Act of Terrorism. Official Journal of European Union, Brussels.

Result, C. (2009). The Truth Behind Suicide Terrorism. New York: Carnegie Corporation.

Riesebrodt, M. (2000, March 9). Retrieved Aug 21, 2014, from Secularization and Gobal Resurgent of Religion: www.social-science-andhumanities.com/pdf/secularization_religion.pdf

Robins, R. S., & Post, J. (1997). Political Paranoia: The Psychopolitics of Hatred. Yale University Press.

Shaeffer, F. (2011, June 3). Aticle: Fundanentalist Religion Will Destroy the World. Retrieved May 25, 2014, from OpEdNews: http://opednews.com

Singh, N. (1989). The World of Terrorism. New Delhi: South Asian Publishers.

Sosis, R., & Alcorta, C. S. (n.d.). Militant and Martyrs: Evolutionary Perspective on Religion and Terrorism. Retrieved May 17, 2014, from Understanding and Overcoming Hate: http://www.overcominghateportal.org

Stout, C. H. (2010). Psychology of Terrorism, Coping With The Continued Threat. New Delhi: Pentagon Press.

Taylor, M., & Quayle, E. (1994). Terrorist Lives. Brassey's.

Victoroff, J. (2005). The Mind of the Terrorist: A Review and Critique of Psychology Approach. The Journal of Conflict Resolution, 3 .

Warner, R. S. (1993). Work in Progress toward a New Paradigm for Sociological Study of Religion in the United State. American Journal of Sociology, 1044-1093.

Whittaker, D. J. (2004). Terrorist and Terrorism: In the Contemporary World. London: Routledge.

Wieviorka, M. (1993, 2004). The Making of Terrorism. Chicago: University of Chicago Press.

wiki. (2013, Jan 01). Fundamentalism. Retrieved June 17, 2014, from Wikipedia: http://simple.m.wikipedia.org/wiki/Fundamentalism

wiki. (2014). Fundamentalism. Retrieved Aug 1, 2014, from Wikipedia, the Free Encyclopedia: http://en.wikipedia.org/wiki/

Woodhead, L., & Heelas, P. (2000). Religion in Modern Times: An Anthropology . London: Wiley-Blackwell.

Woolf, L. M. (2002). Intra- and Inter Religious Hate and Violence: A Psychosocial Model. Journal of Hate Dtudies, 48.

Yamin, S. (2008). Understanding Religious Identity and the Causes of Religious Violence. South Asian Journal for Peace Building, 1(1).

Yanay, N. (2002). Understanding Collective Hatred. Analysis of Social Issues and Public Policy, 53, 60.

Published

2015-06-30

How to Cite

Brigadier General A T M Anisuzzaman, BP, ndc, psc. (2015). RELIGIOUS FUNDAMENTALISM AND INTERNATIONAL TERRORISM BASED ON RELIGION AND THEIR IMPACT ON GLOBAL PEACE AND SECURITY . NDC E-JOURNAL, 14(1), 3: 1-17. Retrieved from https://ndcjournal.ndc.gov.bd/ndcj/index.php/ndcj/article/view/141